Joshua Gibbs Jun 16, 2017

Taken from "Split," a short story. 

A great many chapters had passed in Sylvia’s life between the last time she described herself as a Lutheran and the first time she described herself as “agnostic” on a Minnesota census form— the latter event, wherein Sylvia blackened a circle scarcely bigger than an ovum, prefaced by nearly an hour of pacing barefoot and refilling a wine glass.

Angelina Stanford Jun 13, 2017

It’s not often that I pick up a non-fiction book and cannot put it down. But that’s exactly what happened when I started reading The Fellowship: The Literary Lives of the Inklings by Philip Zaleski and Carol Zaleski.

Lindsey Brigham Knott Jun 10, 2017

Once upon a time, there was a land in of pure and perfect proportion. Unlike our cities, in which highways and buildings and rivers and trees often tumble over one another in unsightly haphazardom, this land boasted hill folding into hill, building rising from building, and streets and rivers flowing in elegant curves, wherever the eye could see. But, strangely, this graceful land lacked any trace of color, sound, or scent; no music, no laughter, no gardens, no paintings, no feasts filled its symmetric architecture. Would such a land be habitable?

Joshua Gibbs Jun 9, 2017

While attending conferences this summer, there are two very particular kinds of teachers you are likely to meet around the coffee carafes and book tables. While there are far more than just two kinds of teachers, I want to talk about just two. Let us call them Glad Man and Sad Man. Here is what either of these teachers will say as you are looking for the creamer.

Greg Wilbur Jun 7, 2017

One of the organizing factors in all of music is the melody. If music is sound organized in time (or rather the taking of dominion over sound and time), then melody is one way to help interpret or understand a piece of music. In her book The Anatomy of Melody: Exploring the Single Line of Song, Alice Parker states an apology for melody in her forward:

Joshua Gibbs Jun 5, 2017

Many rookie teachers are tempted to hold a hardline view on some theological issue which “the average Christian just can’t handle.” The rookie teacher believes the average American Christian is too intellectually weak to handle the real truth about pacifism, spanking, total war, double predestination, liberalism, Catholicism, monarchy, eschatology, socialism, race relations, wealth and poverty, slavery, liturgy, prayer for the dead, God’s exhaustive sovereignty, universalism, apostolic succession, nuclear war, taxation (is theft!), the Crusades, democracy, and so forth.

Lindsey Brigham Knott Jun 3, 2017

A poem by seventeenth-century poet Henry Vaughn begins with the line, “I saw Eternity the other night.” It’s a lovely turn of phrase for the way it marries the enduring, the universal, the ideal—“I saw Eternity”—with the passing, the particular, the earthly: “the other night.” Does this not capture a fleeting experience of epiphany that catches us all, one time or another—a sudden tearing of the curtain to glimpse the glory that was there concealed all along? 

Brian Phillips Jun 1, 2017

St. Benedict's Rule advises abbots to seek counsel from the monks under their charge whenever important decisions have to be made. “As often as anything important is to be done in the monastery, the abbot shall call the whole community together and himself explain what the business is; and after hearing the advice of the brothers, let him ponder it and follow what he judges the wiser course” (RB, 3.1).

Joshua Gibbs Jun 1, 2017

Step 1. One week prior to final exam, inform students the final exam will be profoundly difficult and very long.

Step 2. Five days prior to exam, purchase fifteen pounds of flour, jar of yeast, pink sea salt. Add water. Mix together. Let bread dough sit in fridge three days.

Step 3. Remind students again of how difficult the final exam will be. “You may bring all the books you read this year, though you will not know until the day of the test which of the books will be useful to you.”

Andrew Kern May 31, 2017

When our Lord was crucified and buried, the disciples were traumatized and frightened beyond the imagination of the suburban American writing this post.

When He ascended into heaven, however, they were not sad or frightened. We learn mostly from Luke that they returned to Jerusalem rejoicing, that they “were continually in the temple praising and blessing God,” and that they went up into the upper room where they “continued together with one accord in prayer and supplication.”