Walking the Paths of History: A Practice of Memoria

Aug 11, 2021

As of late, I haven’t really thought much about the world right outside my door. In the summer months, Louisiana is hot, muggy, buggy, and wet. I recently heard a friend refer to summer in Louisiana with a particularly visceral simile: “like walking around inside the mouth of a golden retriever.” Accurate, yet grotesque. So rather than risk the humid clutches of Fido’s jaws, I generally hide next to my wall A/C and pray for winter (our second season - we only have two).

However, thanks to Katerina Kern’s class The Art of Memoria, yesterday, I put on my most sweat-wicking shirt, and took a long walk. During the walk, through the lens of this class, I realized that LSU’s University Lake and eastern campus is a near perfect journey through Roman history, from the early years of the Roman Republic (established 509) to the transition to the Empire (established 27 BC), to the schism between the Eastern and Western churches (AD 1054). In Ms. Kern’s class, we learned about what she referred to as both “extended memory palaces” and “landscapes”. These are spatial sites of memoria, in which knowledge is embedded into the landscape using narratives hooks to trigger that knowledge as a person approaches the particular space in which the memory lives.

I won’t here go into the details of building an extended memory palace, though I do recommend purchasing Katerina’s class, and/or buying Lynne Kelly’s book The Memory Code (Chapter 4 covers landscapes) to learn more. I do, however, want to take you on a walk in which the space has been imbued with knowledge.

First of all, looking at the bird’s eye view of the lake, it is hard to miss the striking similarity between the heeled boot shape of the lake and the boot shape of Italy, though I think Italy would be called a tall boot, while the LSU lake would be called an ankle boot. Fashion dierences aside, our walk begins at this first red “x". 

Along this walk, there are several outroads around this upper boot part that lead away from the lake. The name of each road ends in “dale”, which is a word synonymous with “valley”. My mind associates “valley” with “valley of the shadow of death”, which seems a good analogy to war. The Roman Republic was largely characterized by war, both foreign and civil. So, on my walk, I placed knowledge about each of the wars (Punic and Macedonian) on each street. 

Then, there are two points on which the boot appears to make contact with the ground. This brought to mind an imagination of civil war, which feels to citizens like getting crushed by the shoes of your own homeland. Thus, at each point where the boot touches the ground, I placed the two major periods of civil war during the Republic. 

As you round the tip of the boot, there is a large white house with grand Corinthian columns . My mind quickly associated this house with the Roman forum, in which Caesar was murdered on the Ides of March in 44 BC. Then, beginning at the “x”, there is an imposing row of palatial sorority houses. Though the houses are marked with Greek letters, it is not hard to imagine an emperor of Rome residing within. There are 12 sorority houses along this stretch of road, and 12 emperors of Rome from 27 - 96 AD. I placed one emperor into each house. Once you pass the row of sorority houses, there are 17 fraternity houses. These houses are also magnicent, though they are dingier and dirtier than the sorority houses, and have obvious male touches, like basketball hoops and broken windows. Amazingly, there were 17 emperors of Roman between 96 AD and the rule of Justinian the Great from 527-565. So I placed one emperor, including Justinian the Great, into each house.

If you walk immediately west from the row of sorority and fraternity houses, you reach Tiger Stadium, nicknamed Death Valley, where the LSU Tigers play, and often win. One cannot help but think of the Roman Colosseum, where gladiators faced fearsome lions and tigers to entertain the masses of Roman citizens. The gladiatorial bread and circuses are not unlike Saturday football games at LSU, where fans pack the stadiums to see tigers crush elephants, aggies, gators and other tigers. 

The final part of the walk is perhaps the most interesting part. Beginning at the “x”, both sides of the road are lled with churches of various denominations. There is a methodist church, a nondenominational church, a Mormon church, a Lutheran church, and a Presbyterian church. There are Anglican and Catholic churches on LSU’s campus too, though they are not on this particular stretch of road. Even still, it is the perfect spatial representation of the East-West church schism, which happened in 1054 in between the end of the rule of Justinian the Great in 565 and the capture of Constantinople by Ottoman Turks in 1453. On this portion of the road, I placed knowledge of the branches of the church schism, including the convening of varoius eccumenical councils. 

The walk ends back at the opening of the boot, where there is an entrance to the freeway I-10 West. The dissipation of the Roman Empire opened the west to various territorial divisions without the presence of a single, organizing force. It is hard to miss the connection between the opening of the west post-empire, and the opening of the west via a freeway ramp.

Now, I feel a little like Horatius at the Bridge. Rather than cowering in my home to avoid the wave of heat charging like 10,000 soldiers, I want to bravely face the war of humidity to walk the path of Roman history. I am very grateful to Katerina, and her masterful synthesis of medieval memory methods, which has transformed a part of the Baton Rouge landscape for me into living history.

Lee Chemin

Lee Chemin

Lee Chemin is from Atlanta, Georgia, and attended the University of Virginia where she received a B.A. in History and Leadership, and an M.S. of Commerce in Marketing and Management -- degree choices which can only be explained retrospectively and with much head scratching. She is currently the Head of the Logic and Rhetoric school at Sequitur Classical Academy in Baton Rouge, Louisiana, and is in her third year in Heather Shirley's CIRCE Institute apprenticeship group. She attends St. Matthew the Apostle Orthodox Church with her husband, Manie.

The opinions and arguments of our contributing writers do not necessarily reflect those of the Institute or its leadership.

Subscribe to the CiRCE Institute Podcast Network

Stitcher iTunes RSS