Joshua Gibbs recently wrote of the necessity of dogma to the right cultivation of wonder. He argues that wonder must happen within the bounds of orthodoxy; we must wonder not only about the truth but in the Truth. We must ultimately wonder in union with Jesus Christ, the subject (He is no object; He is a person, The Person), the source, and the end of all our seeking and striving.
In his Confessions Augustine recounts his early education, an education which many of us would be proud to impart to our own children. From a young age he was steeped in the Greek tragedies, Roman histories, and classical languages of Greek and Latin. Yet as he reflects upon these matters he expresses deep sorrow over how his heart was led astray by his own carnal lusts and isolation from his Maker. The classical education he had received had become the fodder for his idolatry and hubris (word the ancient philosophers would have used for “pride”).